Pilate asks Jesus if he is a king. The question is called forth by what the Lord has just said concerning his kingdom, closing with the statement that it is not of this world. He now answers Pilate that he is a king indeed, but shows him that his kingdom is of a very different kind from what is called kingdom in this world. The rank and rule of this world are uninteresting to him. He might have had them. Calling his disciples to follow him, and his twelve legions of angels to help them, he might soon have driven the Romans into the abyss, piling them on the heap of nations they had tumbled there before. What easier for him than thus to have cleared the way, and over the tributary world reigned the just monarch that was the dream of the Jews, never seen in Israel or elsewhere, but haunting the hopes and longings of the poor and their helpers! He might from Jerusalem have ruled the world, not merely dispensing what men call justice, but compelling atonement. He did not care for government. No such kingdom would serve the ends of his father in heaven, or comfort his own soul. What was perfect empire to the Son of God, while he might teach one human being to love his neighbor, and be good like his father! To be lover-helper to one heart, for its joy, and the glory of his father, was the beginning of true kingship! The Lord would rather wash the feet of his weary brothers than be the one only perfect monarch that ever ruled in the world. It was empire he rejected when he ordered Satan behind him like a dog to his heel. Government, I repeat, was to him flat, stale, unprofitable.