To those who say that they believe in this false doctrine of substitution, I respond: To believe in it is your punishment for being able to believe it; you may call it your reward, if you will. You ought not to be able to believe it. It is the merest, poorest, most shameless fiction, invented without the perception that it was an invention—fit to satisfy the intellect, doubtless, of the inventor, else he could not have invented it. It has seemed to satisfy also many a humble soul, content to take what was given, and not think; content that another should think for him, and tell him what was the mind of his Father in heaven. Let the person who can be so satisfied, be so satisfied; I have not to trouble myself with him. That he can be content with it, argues him unready to receive better. So long as he can believe false things concerning God, he is such as is capable of believing them—with how much or how little of blame, God knows. Opinion, right or wrong, will do nothing to save him. I would that he thought no more about this or any other opinion, but set himself to do the work of the Master. With his opinions, true or false, I have nothing to do. It is because such as he force evil things upon their fellows—utter or imply them from the seat of authority or influence—to their agony, their paralyses, their unbelief, their indignation, their stumbling, that I have any right to speak. I would save my fellows from having what notion of God is possible to them blotted out by a lie.