You may ask, “Will all my weaknesses, my evil habits, all my pettinesses and wrong thoughts which I cannot help—will all be set out before the universe?” Yes, if they so prevail as to constitute your character; that is, if they are you. But if you have come out of the darkness, if you are fighting it, if you are honestly trying to walk in the light, you may hope in God your father that what he has cured, what he is curing, what he has forgiven, will be heard of no more, not now being a constituent part of you. Or if indeed some of your evil things must yet be seen, the truth of them will be seen—that they are things you are at strife with, not things you are cherishing. God will be fair to you—so fair!—fair with the fairness of a father loving his own, who will have you clean, who will neither spare you any needful shame, nor leave you exposed to any that is not needful. The thing we have risen above is dead and forgotten, or if remembered, there is God to comfort us. It will not hurt us so long as we do not try to hide things, so long as we are ready to bow our heads in hearty shame where it is fit we should be ashamed. For to be ashamed is a holy and blessed thing. Shame is a thing to shame only those who want to appear, not those who want to be. In the name of God let us henceforth have nothing to be ashamed of, and be ready to meet any shame on its way to meet us. For to be humbly ashamed is to be plunged in the cleansing bath of the truth.