There is no satisfaction of revenge possible to the injured. The severest punishment that can be inflicted upon the wrong-doer is simply to let him know what he is; for his nature is of God, and the deepest in him is the divine. Neither can any other punishment than the sinner’s being made to see the enormity of his injury give satisfaction to the injured. While the wronger will admit no wrong, while he mocks at the idea of amends, or rejoices in having done wrong, no suffering could satisfy revenge, far less justice. Both would continually know themselves foiled. Therefore, while a satisfied justice is an unavoidable eternal event, a satisfied revenge is an eternal impossibility. For the moment that the sole adequate punishment, a vision of himself, begins to take true effect upon the sinner, that moment the sinner has begun to grow a righteous man, and the brother human whom he has offended has nothing left him but to take the offender to his bosom—the more tenderly that his brother is repentant, that he was dead and is alive again, that he was lost and is found. Behold the meeting of the divine extremes—the extreme of punishment, the embrace of heaven! They run together; “the wheel is come full circle.” For there can be no such agony for created soul, as to see itself vile—vile by its own action and choice. Also I venture to think there can be no delight for created soul—short of being one with the Father—so deep as that of seeing the heaven of forgiveness open, and disclose the shining stair that leads to its own natural home, where the eternal father has been all the time awaiting this return of his child.