Light is not enough; light is for the sake of life. We too must have life in ourselves. We too must, like the Life himself, live. We can live in no way but that in which Jesus lived, in which life was made in him. That way is to give up our life. This is the one supreme action of life possible to us for the making of life in ourselves. Christ did it of himself, and so became light to us, that we might be able to do it in ourselves, after him, and through his originating act. The help that he has given and gives, the spirit, in our hearts, is all in order that we may, as we must, do it ourselves. Till then we are not alive; life is not made in us. The whole strife and labor and agony of the Son with every man, is to get him to die as he dies. All preaching that aims not at this is a building with wood and hay and stubble. If I say not with whole heart, “My father, do with me as thou wilt, only help me against myself and for thee,” if I cannot say, “Let me be thy dog, thy horse, thy anything thou willest; let me be thine in any shape the love that is my Father may please to have me;” if we cannot, fully as this, give ourselves to the Father, then we have not yet laid hold upon that for which Christ has laid hold upon us. The faith that a man must put in God reaches above earth and sky, stretches beyond the farthest outlying star of the creatable universe. The question is not at present, however, of removing mountains, a thing that will one day be simple to us, but of waking and rising from the dead now.
by Jolyn Canty
At the beginning of MacDonald’s sermon, he states the truest and yet most difficult words: “We can live in no way but that in which Jesus lived, in which life was made in him. That way is to give up our life.” To give up our life--this reminded me of the tale of the Phoenix, the bird that must die to rise anew. I hope you enjoy the lovely tale of the Phoenix Bird by Hans Christian Anderson:
The Phoenix Bird
by Hans Christian Andersen
In the Garden of Paradise, beneath the Tree of Knowledge, bloomed a rose bush. Here, in the first rose, a bird was born. His flight was like the flashing of light, his plumage was beauteous, and his song ravishing. But when Eve plucked the fruit of the tree of knowledge of good and evil, when she and Adam were driven from Paradise, there fell from the flaming sword of the cherub a spark into the nest of the bird, which blazed up forthwith. The bird perished in the flames; but from the red egg in the nest there fluttered aloft a new one—the one solitary Phoenix bird. The fable tells that he dwells in Arabia, and that every hundred years, he burns himself to death in his nest; but each time a new Phoenix, the only one in the world, rises up from the red egg.
The bird flutters round us, swift as light, beauteous in color, charming in song. When a mother sits by her infant’s cradle, he stands on the pillow, and, with his wings, forms a glory around the infant’s head. He flies through the chamber of content, and brings sunshine into it, and the violets on the humble table smell doubly sweet.
But the Phoenix is not the bird of Arabia alone. He wings his way in the glimmer of the Northern Lights over the plains of Lapland, and hops among the yellow flowers in the short Greenland summer. Beneath the copper mountains of Fablun, and England’s coal mines, he flies, in the shape of a dusty moth, over the hymnbook that rests on the knees of the pious miner. On a lotus leaf he floats down the sacred waters of the Ganges, and the eye of the Hindoo maid gleams bright when she beholds him.
The Phoenix bird, dost thou not know him? The Bird of Paradise, the holy swan of song! On the car of Thespis he sat in the guise of a chattering raven, and flapped his black wings, smeared with the lees of wine; over the sounding harp of Iceland swept the swan’s red beak; on Shakspeare’s shoulder he sat in the guise of Odin’s raven, and whispered in the poet’s ear “Immortality!” and at the minstrels’ feast he fluttered through the halls of the Wartburg.
The Phoenix bird, dost thou not know him? He sang to thee the Marseillaise, and thou kissedst the pen that fell from his wing; he came in the radiance of Paradise, and perchance thou didst turn away from him towards the sparrow who sat with tinsel on his wings.
The Bird of Paradise—renewed each century—born in flame, ending in flame! Thy picture, in a golden frame, hangs in the halls of the rich, but thou thyself often fliest around, lonely and disregarded, a myth—“The Phoenix of Arabia.”
In Paradise, when thou wert born in the first rose, beneath the Tree of Knowledge, thou receivedst a kiss, and thy right name was given thee—thy name, Poetry.