God is not a God that hides, but a God that reveals. His whole work in relation to the creatures he has made, is revelation—the giving them truth, the showing of himself to them, that they may know him, and come nearer and nearer to him, and so he have his children more and more of companions to him. That we are in the dark about anything is never because he hides it, but because we are not yet such that he is able to reveal that thing to us. That God could not do the thing at once which he takes time to do, we may surely say without irreverence. His will cannot finally be thwarted; where it is thwarted for a time, the very thwarting subserves the working out of a higher part of his will. He gave man the power to thwart his will, that, by means of that same power, he might come at last to do his will in a higher kind and way than would otherwise have been possible to him. God sacrifices his will to man that man may become such as himself, and give all to the truth; he makes man able to do wrong, that he may choose and love righteousness. The fact that all things are slowly coming into the light of the knowledge of men—so far as this may be possible to the created—is used in three different ways by the Lord. In Mark 4:22 and Luke 8:16, he uses it to enforce the duty of those who have received light to let it shine; they must do their part to bring all things out. In Luke 12:2, it is recorded how he brought it to bear on hypocrisy, showing its uselessness; and in the case recorded in Matthew 10:25, he uses the fact to enforce fearlessness as to the misinterpretation of our words and actions.