Let us read the text again: “All things were made through him, and without him was made not one thing. That which was made in him was life.” The power by which he created the worlds was given him by his father; he had in himself a greater power than that by which he made the worlds. There was something made, not through but in him; something brought into being by himself. Here he creates in his grand way, in himself, as did the Father. “That which was made in him was life.” What is the life the apostle intends? Many forms of life have come to being through the Son, but those were results, not forms of the life that was brought to existence in him. He could not have been employed by the Father in creating, save in virtue of the life that was in him. As to what the life of God is to himself, we can only know that we cannot know it. As to what the life of God is in relation to us, we know that it is the causing life of everything that we call life—of everything that is; and in knowing this, we know something of that life, by the very forms of its force. But the one interminable mystery is first, how can he be self-existent, and next, how he can make other beings exist: self-existence and creation no man will ever understand. The cause of our being is antecedent to our being; we can therefore have no knowledge of our own creation; neither can we understand that which we can do nothing like. If we could make ourselves, we should understand our creation, but to do that we must be God. Nevertheless, if I be a child of God, I must be like him, even in the matter of creative energy.