In the words of John 5:37-38, I see enough to enable me to believe that its words embody the mind of Christ. If I could not say this, I should say, “The apostle has here put on record a saying of Christ’s; I have not yet been able to recognize the mind of Christ in it; therefore I conclude that I cannot have understood it, for to understand what is true is to know it true.” I have yet seen no words credibly reported as the words of Jesus, concerning which I dared to say, “His mind is not therein, therefore the words are not his.” The mind of man can receive any word only in proportion as it is the word of Christ, and in proportion as he is one with Christ. To him who does verily receive his word, it is a power, not of argument, but of life. The words of the Lord are not for the logic that deals with words as if they were things; but for the spiritual logic that reasons from divine thought, dealing with spiritual facts. And no thought can be conveyed save through the symbolism of the creation. The heavens and the earth are around us that it may be possible to speak of the unseen by the seen; for the outermost husk of creation has correspondence with the deepest things of the Creator. There are things with which an enemy hath meddled; but there are more things with which no enemy could meddle, and by which we may speak of God. They may not have revealed him to us, but at least when he is revealed, they show themselves so much of his nature, that we at once use them as spiritual tokens to help convey to other minds what we may have seen of the unseen. Belonging to this sort of mediation are the words of the Lord quoted by St. John above.