When the man of the five senses talks of truth, he regards it but as a predicate of something historical or scientific proved a fact; or, if he allows that, for all he knows, there may be higher truth, yet, as he cannot obtain proof of it from without, he acts as if under no conceivable obligation to seek any other satisfaction concerning it. Whatever appeal be made to the highest region of his nature, such a one behaves as if it were the part of a wise man to pay it no heed, because it does not come within the scope of the lower powers of that nature. According to the word of the man, however, truth means more than fact, more than relation of facts of persons, more than loftiest abstraction of metaphysical entity—it means being and life, will and action; for he says, “I am the truth.” I desire to help those whom I may to understand more of what is meant by the truth, not for the sake of definition, or logical discrimination, but that, when they hear the word from the mouth of the Lord, the right idea may rise in their minds; that the word may neither be to them a void sound, nor call up either a vague or false notion of what he meant by it. If he says, “I am the truth,” it must, to say the least, be well to know what he means by the word with whose idea he identifies himself. And at once we may premise that he can mean nothing merely intellectual, such as may be set forth and left there; he means something vital, so vital that it includes everything else which, in any lower plane, may go or have gone by the same name. Let us endeavor to arrive at his meaning by a gently ascending stair.