I came that they may have life and may have it abundantly.

— St. John 10:10

The Father has given to the Son to have life in himself; that life is our light. We know life only as light; it is the life in us that makes us see. All the growth of the Christian is the more and more life he is receiving. At first his religion may hardly be distinguishable from the mere prudent desire to save his soul; but at last he loses that very soul in the glory of love, and so saves it; self becomes but the cloud on which the white light of God divides into harmonies unspeakable.

 “In the mist of life we are in death,” said one; it is truer that in the midst of death we are in life. Life is the only reality; what men call death is but a shadow—a word for that which cannot be—a negation, owing the very idea of itself to that which it would deny. But for life there could be no death. If God were not, there would not even be nothing. Death can be the cure for nothing, the cure for everything must be life. The ills which come with existence are from its imperfection, not of itself—what we need is more of it. Life is the law, the food, the necessity of life. Life is everything. Many doubtless mistake the joy of life for life itself; and, longing after the joy, languish with a thirst at once poor and inextinguishable; but even that thirst points to the one spring. These love self, not life, and self is but the shadow of life. When it is taken for life itself, and set as the man’s center, it becomes a live death in the man, a devil he worships as his god; the worm of the death eternal he clasps to his bosom as his one joy!