It is not at first easy to see wherein God gives Job any answer; I cannot find that he offers him the least explanation of why he has so afflicted him. He says Job has spoken what is right concerning him, and his friends have not; and he calls up before him, one after another, the works of his hands. The answer, like some of our Lord’s answers if not all of them, seems addressed to Job himself, not to his intellect; to the revealing, God-like imagination in the man, and to no logical faculty whatever. It consists in a setting forth of the power of God, as seen in his handiwork; and all that is said concerning them has to do with their show of themselves to the eyes of men. In what belongs to the deeper meanings of nature and her mediation between us and God, the appearances of nature are the truths of nature, far deeper than any scientific discoveries concerning them. The show of things is that for which God cares most, for their show is the face of far deeper things; we see in them, as in a glass darkly, the face of the unseen. What they say to the childlike soul is the truest thing to be gathered of them. To know a primrose is a higher thing than to know all the botany of it—just as to know Christ is an infinitely higher thing than to know all theology. So Nature exists primarily for her look, her appeals to the heart and the imagination, her simple service to human need, and not for the secrets to be discovered in her and turned to man’s further use. What is our knowledge of the elements of the atmosphere, its oxygen, hydrogen, nitrogen, and all the rest, to the blowing of the wind in our faces?